martes, 26 de febrero de 2008

Brevísima poética personal

Se me ha pedido, en tanto que identidad virtual, dé a conocer este texto que flotaba tambaléandose por ahí. Espero comentarios y agresivas polémicas. Fuente: www.jccpons.blogspot.com


La poesía es reinvención del mundo. La poesía ocurre en el mundo, en la vida. El instante poético es el instante en que la poesía encarna sobre la tierra, en una imagen, una situación, un sentir colectivo o individual, etc. El poema corre detrás de este instante poético en una eterna búsqueda. Si lo logra atraparlo o no, es lo de menos, el poema está y está la vida.


El mundo existe a través de la poesía y sólo a través ella puede comprenderse y vivirse. La única justificación para la vida es la poesía, y viceversa. El poeta trabaja el campo de la vida, entendiendo la vida como el último estrato de realización de la existencia. La materia prima de la poesía es el lenguaje. Sobre todo, la poesía debe hablar, debe decirnos algo que pueda continuar diciéndose a futuras generaciones.


El quehacer poético es el acto de la universalidad, la realización del instante poético, eterno en tanto que instante.

47 comentarios:

Anónimo dijo...

Es muy ambicioso decir que a través de la poesía el mundo existe y además comprenderse y vivirse. La poesía es solo una forma de tantas para manifestar y expresar lo que significa la vida y dependiendo de quien escriba se desarrollará una serie de metáforas, sentimientos etc. Tal vez para ti se explique por medio de la poesía, porque lo que escribes viene desde ti. El poeta no tiene la solución del misterio de la vida, ni como el pintor, el escultor, el filosofo, el arquitecto etc, solo es una forma de ver la vida, un código que cada quien se ha creado, una serie de símbolos que se convierten en lenguaje y se decodifican y le dan un sentido y explicación de la existencia. En tanto el instante ese siempre esta no solo en la poesía sino en cualquier momento, acto o hecho que sigamos con vida, hasta la muerte es un instante, pareciere que lo que importa es la apreciación de cada detalle existente no importando la forma de codificación.
Saludos!

Tales de Mixcoac dijo...

Creo que aquí se emplea en termino "poesía" en el sentido original de "creación"; de ahí la amplitud que le damos a la poesía como la existencia misma encarncada-desencarnada desde la perspectiva céntrica de este viviente que somos. Saludos

Anónimo dijo...

Sí puede ser, la poesía reinventa e inventa como lo hace el pintor,el escultor, el filósofo y todos los oficios por haber, crean cosas y reinventan cosas. De nuevas teorías luego salen otras, de unas casas podrían salir otros modelos, en cuando a las formas de búsqueda de la existencia también son muchas, una de ellas puede ser la poesía, pero no es totalizadora y todas las cosas encarnan en el mundo, puesto que se cristalizan las cosas, mientras creas en algo, eso existirá ya sea tangible o no.

Anónimo dijo...

Me parece que las replicas de "Libélula" lo dejan a uno tan vacío porque surgen de una visión simplificadora y no llegan a profundizar en el tema que intentan, vanamente, revatir.
Verás, la arquitectura (referencia inútil), así como la ciencia o mi querida filosofía, son formas distintas de acercarse al mundo. El arte, sin embargo, al que hace alusión al autor de esta entrada (efectivamente me parece que muy mañosamente usa el concepto de "poesía", tanto en su sentido etimológico como formal), es un arte de aprehensión de la vida, no de acercamiento, es un arte de vida pura, no de forma de entender la vida.
Verás, el objeto estético (la obra de arte), crean una serie de fenómenos, que no son el arte (lo siento por los artistas conceptuales y su calaña, ésta es una verdad más que evidente), porque el arte, el verdadero arte, regresa siempre a lo primigenio, a lo original, a las cosas en sí mismas; las formas de conocimiento a las que apelas son realmente válidas, como lo es tu opinión, contra la que no tengo nada que replicar. Pero estas forams de conocimiento no son lo primigenio, sino una forma de acercarse.
Si entiendes esta concepción husserliana del arte, comprenderás mejor, me parece, la brevísima aunque muy esclarecedora poética.
Por eso el hombre hizo arte antes que cualquier otra cosa, por eso Rousseau dfiende el origen del lenguaje (ergo, de toda interpretación, y por consiguiente de todo conocimiento) como un origen puramente pasional; porque el hombre es hombre antes de ser tomado por la civilización (en el sentido que Zola le da al término), y el arte responde a la manera más cercana de vivir las cosas, no de acercarse a ellas.
Me gustaría también, Libélula, revisarás tus conceptos de "sentido de la existencia", "cristalización de la vida", "la muerte como instante", porque me parece que al intetnar que tus palabras suenen "lindas", caes en clichés terribles que sólo te alejan de la concepción de la vida, o las entradas de blog, y que se sienten tan falsos de ante mano que, aun convenciendo a tus lectores de que lo que dices con esas palabras tiene sentido, siempre dejas ese aspecto de vacío al que me refería al principio.

Juan Carlos Cabrera Pons dijo...

Concuerdo, lo siento viejo Libélula, con todo lo que se dice en esta serie de comentarios sobre una entrada que se me pidió fuera aceptada en este espacio, concuerdo, digo, con todo, menos con tus comentarios.
Tu error, me parece, se funda en tu idea de instante. San Agustín puede esclarecerte estas dudas que me parece que tienes, y con las que intentas argumetnar antes de haberlas aclarado.
De la sínstesis heggeliana entre ser y no-ser, surge el devenir. La existencia, pues, se devenir. Virgilio nos presenta en su poema a un hombre atrapado en el devenir, habitante del mundo, y a una serie de dioses de carácter eterno. Si abstraemos la idea de "tiempo", y creamos un concepto como el de "instante", debemos entender el instante como una párticula indivisible de tiempo, lo cual no tiene nada que ver con la vida, que es puro devenir, y por lo tanto tampoco con la muerte. La eternidad consiste en el instante precisametne porque el devenir debe tener un inicio y un final, la deducción es más que evidente. Pero en el instante, como este devenir se detiene, sólo es posible la eternidad.
Ahora la poesía. La poesía está en todos lados, la entrada la dice: encarna en el mundo. ¿No te ha pasado ver un gran paisaje y decir "wow, esto es poesía"; ante una hermosa sinfonía de Beethoven, "la poesía está ahí"; en una arranque de voluptuosidad antre los brazos de la amada, "es tan poético"; cualquier otro ejemplo de la vida cotidiana? Estarás de acuerdo conmigo, libélula, de que estos instantes son los que hacen que la vida valga la pena vivirse.
Para Octavio Paz, un hombre en el que hay que fiarse poco pero que sin duda tuvo grandes ideas cada tanto, la poesía encuentra su mejor lugar en el poema. Podría hablarse de cualquier manifestación real del arte.
El instane poético es el instante en que la poesía cae al mundo. El verdadero arte debe apropiarse de ese instante, que no es apropiable en la vida como tal porque el devenir lo destruiría.
¿Te das cuenta de lo triste que sería eso? Si cada instante que le da sentido a la vida se perdiera así porque así. Claro, si pensamos que sólo importa el presente (concepción muy contemporánea y que se ha encargado de ir arruinando poco a poco el poco futuro que nos queda), esto no tiene sentido; pero pensemos un poco más allá, pensemos que no sólo importamos nosotros y que no sólo importa el presente, que la vida es también el pasado y también el futuro, ¿no te parece más que necesaria la acertada afirmaicón que hace el autor de esta poética, al decir que el arte debe atrapar este instante y mostrárnoslo tal cual es, eterno? Que la vida más allá, y que vale la pena regresar al arte para regresar a nosotros mismos y a todo lo que le da sentido a la vida de cada uno individualmente, y luego, en forma de arte, a la existencia de todas las cosas.
El arte, lo siento, no es una forma de ver al mundo, ni de entenderlo, ni de conocimiento, ni de darle sentido a la existencia; no, el arte es la vivencia misma de cada instante poético.

Tales de Mixcoac dijo...

Creo que las sinfonías de Beethoven no son tan poéticas como nos quieren hacer pensar; tienen un tanto de clarividencia en lo instantáneo, pero carecen de la volatilidad necesaria para inmolarse en el momento justo...

Solo es una reacción al establecimiento de tal "estética" alemana, que se eleva como patrón absoluto para decidir que es "magnífico" y que "un buen intento", expresiones que he escuchado recientemente para calificar ciertas obras de manera demasiado arbitraria.

¿Qué pasaría si conceptualismos la vida como el ser monolítico de Parmenides, ajeno a los cambios que conformarían un ilusorio producto de los alcances de la subjetividad humana (desde donde se guarece la mente)?¿Es la poesía el encuentro con esa verdad de lo eterno-homogeneo; o por el contrario, es el mecanismo para instaurar el devenir en la aspiración vital (devenir de la multiplicidad que se enarbola como poética)?

Tales de Mixcoac dijo...

Quizá una forma más general de plantear el cuestionamiento, sería preguntarse si la poesía es, o
reacción del hombre contra el mundo (orden del mundo), o conformidad con el modo en que son las cosas

-Aprovechando la presencia de Borregui, a quien agradecemos lo reactivo (esperando que no genere rencillas por un "tomarse-demasiado-en serio" su expresión atajante)-

Adolfo Calatayu dijo...

Oh queridos y jóvenes amigos: me hacen recordar mi juventud...el instante,el detalle es el noúmeno,y debemos siempre sublimar el objeto,en esta caso el poema.
Salutti a tutti

Anónimo dijo...

Siento que si con mis palabras he dejado ciertos huecos de vació, esa no era mi intención, y creo que la intención con que se hacen las cosas vale mucho, pienso que no soy tan bueno expresándome con letras, y pueden darse mal entendidos con ello. Yo citaba a la filosofía, a la arquitectura, la pintura etc como formas de trabajo que adopta el hombre, y muchas de las veces en la forma en la que trabajas y vives, percibes el mundo, nose si les ha pasado que cuando platican con gente de distintos oficios a veces relacionan las cosas de acuerdo con lo que hacen. Yo no critico ninguna forma de pensar, ni ningún oficio, todas son validas mientras nose demuestre lo contrario, la verdad es relativa, así sea el científico o el artista, si los dos creen estar en lo correcto esta bien, y más de estar en lo correcto o incorrecto, es que ellos se sienten bien con lo que hacen.
Y si pienso que la vida se vive en el presente, y en ese presente están al mismo tiempo el pasado y el futuro, ya que le mente esta aquí y ahora y a través de ella damos un recorrido hacia donde queremos ir en el momento que decidamos ir. Creo que tu texto, lo he confundido más que al instante al concepto que le dabas a la poesía, no lo había entendido del todo bien. Si creo que la vida se respira en instante en instante, momento a momento, tal vez la persona que este a mi lado no perciba las cosas igual que yo, pero si soy feliz con lo que miro, toco, huelo, siento y aun auque no lo disfrutará eso es vida como el aceptar lo que soy, una totalidad que tiene su parte de maldad y bondad. En cuando ¿que es el sentido de la existencia? no te podría contestar Borregui, creo que no puedo generalizar, ni encapsularlo en un simple concepto, cada quien tiene el propio y todos son validos, me quedo sin palabras ante algo tan misterioso y bello que es la existencia tan finita que da miedo. En cuando a la cristalización me refiero a que cuando creas algo en tu mente lo vives tan cerca de ti que lo haces tuyo como la poesía vez algo bello o feo, misterioso, gracioso etc y simplemente salen frases en tu mente, tal vez una metáfora y esta se respira, como decir la flor se despertó de un largo sueño, en la realidad no le vez cara a la flor, ni bostezar, pero con el simplemente hecho de pensarlo se ha hecho. Ha eso me refiero con cristalización, plasmar tus creaciones.
Si el arte regresa a las cosas primigenias, en realidad estas son realmente la causa de admiración y de inspiración, la vida, el aire y las cosas que nos da la naturaleza, creo que son las cosas que merecen nuestra atención y gratitud. Me gusta el arte, pero más las cosas que fueron causa de su inspiración osea las cosas primogénitas y ambas son geniales.
No se si mi forma de expresión es algo fria y si lo es y causa vacio lo siento
saludos.

Anónimo dijo...

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